<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-8125049212308586869</id><updated>2012-01-26T04:09:11.046-08:00</updated><category term='media'/><category term='Hybrid identity'/><category term='Leon &apos;Skid&apos; Rowe'/><category term='Secularism'/><category term='relationship'/><category term='Hillsong'/><category term='world council of churches'/><category term='Religion and Society'/><category term='meaning making'/><category term='development'/><category term='male'/><category term='stereotype'/><category term='illustrating uses of religious beliefs in a preserving way regarding environmental issues.'/><category term='Religious identity'/><category term='representation'/><category term='france'/><category term='Generation Y'/><category term='Spiritual'/><category term='Reading Reviews'/><category term='Miller'/><category term='Review of “The Scouring for the Shire: Fairies'/><category term='arab'/><category term='middle east'/><category term='beliefs'/><category term='Religious Revitalization'/><category term='Environment'/><category term='oxfam'/><category term='EcoBuddhism'/><category term='caritas'/><category term='Chen Yen'/><category term='minority groups'/><category term='Rosies on the Street'/><category term='kathryn cooke.'/><category term='Religiousness'/><category term='Resurgence of Religion'/><category term='youth'/><category term='roles'/><category term='Task 5 - A look at one of the most significant issues facing society and how religion can help.'/><category term='Comparison of websites'/><category term='Refugees International'/><category term='sexuality'/><category term='and their approach to the audience by looking at their personalizing aspects'/><category term='Globalisation'/><category term='Hybridity'/><category term='Websites'/><category term='Stark'/><category term='Dialogue'/><category term='Social Justice'/><category term='article review'/><category term='The Impact of colonialism and globalisation on global religious diverity'/><category term='Social Learning'/><category term='Buddhist Compassion Relief'/><category term='Islam'/><category term='Interfaith'/><category term='Review religious diversity spirtuality youth east and west marketplace'/><category term='female'/><category term='Muslim'/><category term='Homosexuality'/><category term='Live Earth'/><category term='Outreach'/><category term='soulforce'/><category term='Stephanie Kaza'/><category term='Religious diversity'/><category term='stewardhip'/><category term='Vilification'/><category term='Diaspora'/><category term='migration'/><category term='Trolls and Pixies in Eco-Protest Cultures” by A. Letcher'/><category term='ACSJC'/><category term='Buddhism'/><category term='Reconciliation'/><category term='Pluralism'/><category term='australia'/><category term='traditional'/><category term='Welcome'/><category term='Reading Review'/><category term='Mercy Ships'/><category term='negative'/><category term='University of Queensland'/><category term='Joanna Macy'/><category term='Awkward misunderstandings that waste everybody&apos;s time and probably somebody&apos;s money'/><category term='Mission'/><category term='Taiwan'/><category term='Comparison of the websites of Amnesty International and Red Cross'/><category term='research methodology'/><category term='religion'/><category term='Christianity'/><category term='gender'/><category term='Religious shifts - Indonesia'/><category term='Desmond Tutu'/><category term='Spirituality'/><category term='attitudes'/><category term='assignment 1'/><category term='Tzu CHi'/><title type='text'>Religion and Society</title><subtitle type='html'>Social, Spiritual and Religious Change</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><link rel='next' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default?start-index=101&amp;max-results=100'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>113</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-6995440189352735277</id><published>2011-06-08T00:56:00.000-07:00</published><updated>2011-06-22T17:59:13.142-07:00</updated><title type='text'>To be Secular... Or not to be Secular.</title><summary type='text'>To be Secular... Or not to be Secular. 
by Trent Sellars


There is a belief within Australia that the nation and government are secular (Hauerwas, 2007, pp. 34-35). This is not however the case, which this essay will show. Although there is secular legislation in the constitution of Australia, as well as the lack of a state assigned church, there are also non secular laws and many government </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/6995440189352735277/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=6995440189352735277' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/6995440189352735277'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/6995440189352735277'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2011/06/to-be-secular-or-not-to-be-secular.html' title='To be Secular... Or not to be Secular.'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-8770601534038152183</id><published>2011-06-07T05:33:00.001-07:00</published><updated>2011-06-07T05:33:58.701-07:00</updated><title type='text'>Same-Sex Marriage in Australia: A matter of family and religion</title><summary type='text'>
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 {</summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/8770601534038152183/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=8770601534038152183' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/8770601534038152183'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/8770601534038152183'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2011/06/same-sex-marriage-in-australia-matter.html' title='Same-Sex Marriage in Australia: A matter of family and religion'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-6182603983663227169</id><published>2011-06-06T05:33:00.000-07:00</published><updated>2011-06-06T05:39:49.157-07:00</updated><title type='text'>The Association between Dance and Religious Experience</title><summary type='text'>The Association between Dance and Religious ExperienceDavid Novic

The religious experience is too important to be confined to places of worship. According to George Sheehan, it should be available to every person at every moment through a variety of avenues (Sing, 2004: 1-2). One such avenue to religious experience is dance, which is virtually universal in human societies (Bourguignon, 2004: 247</summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/6182603983663227169/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=6182603983663227169' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/6182603983663227169'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/6182603983663227169'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2011/06/association-between-dance-and-religious.html' title='The Association between Dance and Religious Experience'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-_ZcDIPI0PMU/TezIM_kvc1I/AAAAAAAAAyA/gUehC0lVD0s/s72-c/Wedding.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-1381449906604345279</id><published>2011-06-03T02:35:00.000-07:00</published><updated>2011-06-03T02:39:08.100-07:00</updated><title type='text'>Green Christianity? Exploring Christianity’s response to the ecological crisis.</title><summary type='text'> By Man-Wai Tse Rapid growth in the world’s population and the unsustainable use of modern technologies has resulted in an array of environmental issues collectively referred to as the ‘ecological crisis’ (Tucker, 2008). These issues include severe weather patterns, endangerment and extinction of species, unsustainable consumption of non-renewable resources and the depletion of forests and </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/1381449906604345279/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=1381449906604345279' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/1381449906604345279'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/1381449906604345279'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2011/06/green-christianity-exploring.html' title='Green Christianity? Exploring Christianity’s response to the ecological crisis.'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-5899082061643727582</id><published>2011-06-03T01:19:00.001-07:00</published><updated>2011-06-03T01:19:50.370-07:00</updated><title type='text'>Easy A: Media's Messages and Affects on Teen Sexuality</title><summary type='text'>Meet Olive Penderghast, your average high school girl in the teen film Easy A (2010), who turns into the shunned high school slut after one fib turns into a web of lies. This film follows Olive on her journey through the minds of teenagers and their views on sexuality and the burdens they face through the pressure of their peers. Along side of being an entertaining piece, this film can also be a </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/5899082061643727582/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=5899082061643727582' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/5899082061643727582'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/5899082061643727582'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2011/06/easy-medias-messages-and-affects-on.html' title='Easy A: Media&apos;s Messages and Affects on Teen Sexuality'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-876608587065841438</id><published>2011-06-02T23:00:00.000-07:00</published><updated>2011-06-02T23:00:10.817-07:00</updated><title type='text'>Purpose and Positives</title><summary type='text'>&lt;!--StartFragment--&gt;  
By Aleesha Rodriguez
Over the semester, Religion and Society has discussed the harsh consequences arising from the practice of religion and spirituality in a diverse global community. Regardless of quarrels over the notion of the “other,” religion and spirituality provide optimistic opportunities in the everyday. It is these positives attributes that place meaning, of both </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/876608587065841438/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=876608587065841438' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/876608587065841438'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/876608587065841438'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2011/06/purpose-and-positives.html' title='Purpose and Positives'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-3xORILsEtxk/Tehvpp_DUwI/AAAAAAAAAx0/sDFsTmWXjn8/s72-c/Maslow%2527s_hierarchy_of_needs.png' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-6900635090837876854</id><published>2011-04-02T20:10:00.000-07:00</published><updated>2011-04-02T20:10:26.802-07:00</updated><title type='text'>Diversity in Glee</title><summary type='text'>&lt;!--[if gte mso 9]&gt;     Normal   0         false   false   false                                 MicrosoftInternetExplorer4   &lt;![endif]--&gt;&lt;!--[if gte mso 9]&gt;     &lt;![endif]--&gt;&lt;!--[if !mso]&gt; 
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 </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/6900635090837876854/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=6900635090837876854' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/6900635090837876854'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/6900635090837876854'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2011/04/diversity-in-glee.html' title='Diversity in Glee'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-1074235609549176125</id><published>2011-04-01T03:28:00.000-07:00</published><updated>2011-04-01T03:42:18.270-07:00</updated><title type='text'>Sex sells, not Religion.</title><summary type='text'>Religion is heralded in the United States, by the likes of Eboo Patel, as being a leading issue that has, and is, confronting our world (Patel, 2009). Glee, currently one of the most viewed shows on the planet, attempts at including the topic of religion into its episodes, but only to a very minor degree. The reasoning behind this is simple. Sex sells, not religion. This review of Glee seeks to </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/1074235609549176125/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=1074235609549176125' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/1074235609549176125'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/1074235609549176125'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2011/04/assignment-one-by-luke-warwick.html' title='Sex sells, not Religion.'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-2840233562072647793</id><published>2011-04-01T02:47:00.000-07:00</published><updated>2011-04-01T02:47:58.843-07:00</updated><title type='text'>Mason, Kabir &amp; Shepherd, an Annotated Bibliograpy</title><summary type='text'>&lt;!--[if gte mso 9]&gt;     Normal   0               false   false   false      EN-AU   X-NONE   X-NONE                                                                                                     &lt;![endif]--&gt;&lt;!--[if gte mso 9]&gt;</summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/2840233562072647793/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=2840233562072647793' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/2840233562072647793'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/2840233562072647793'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2011/04/mason-kabir-shepherd-annotated.html' title='Mason, Kabir &amp; Shepherd, an Annotated Bibliograpy'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-268841427104675662</id><published>2011-04-01T00:51:00.003-07:00</published><updated>2011-04-01T00:51:47.781-07:00</updated><title type='text'>Religion, Society &amp; Diversity</title><summary type='text'>
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By James Pusey</title><summary type='text'>It would be an understatement to say that the primetime TV show Glee has achieved to get the attention of the elusive 18-25 audience. What is also astounding is how entertainingly it handles sensitive themes, yet still retains its provocativeness. Glee centres on the members of New Directions, a high school glee club in small town Ohio, who often feel ostracised by the rest of the student body </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/1655875228711081898/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=1655875228711081898' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/1655875228711081898'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/1655875228711081898'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2011/03/religion-and-identity-as-sung-by-glee.html' title='Religion and Identity: as sung by Glee. By James Pusey'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-8512662953516752902</id><published>2011-03-31T18:49:00.000-07:00</published><updated>2011-03-31T18:51:02.704-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Task 5 - A look at one of the most significant issues facing society and how religion can help.'/><title type='text'>The Ecumenical Patriarch's Effort to Change Society’s Treatment of the Environment by David Novic</title><summary type='text'>Society is currently facing what has been described as an environmental crisis (Theokritoff 2009: 250). Humankind has the power at its hands to pollute the entire planet’s water and oxygen supply (McGuckin 2008: 204). In such circumstances, environmentalism needs all the friends it can get and new alliances are being formed between religion and science in order to combat this momentous problem (</summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/8512662953516752902/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=8512662953516752902' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/8512662953516752902'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/8512662953516752902'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2011/03/ecumenical-patriarchs-effort-to-change.html' title='The Ecumenical Patriarch&apos;s Effort to Change Society’s Treatment of the Environment by David Novic'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-3712500120710725485</id><published>2011-03-31T18:27:00.000-07:00</published><updated>2011-03-31T18:29:35.734-07:00</updated><title type='text'>Religion, Image and Glee</title><summary type='text'>By Aleesha Rodriguez
Introduction
The television series Glee, airing in 2009 in the United States and 2010 for Australia, mirrors the pressing issues that are debated about in a modern United States, which then evidently manifest into Australian cultural debates (IMDB, 2011). Each of the main characters in the series starts out as a reflection of existing stereotypes and perceptions in western </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/3712500120710725485/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=3712500120710725485' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/3712500120710725485'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/3712500120710725485'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2011/03/religion-image-and-glee.html' title='Religion, Image and Glee'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-8193227678032641402</id><published>2011-03-31T17:47:00.000-07:00</published><updated>2011-03-31T17:47:18.891-07:00</updated><title type='text'>Negative Stereotypes and Racism Towards Muslims Within Australian Society</title><summary type='text'>Introduction 

Through immigration, Australia has developed into one of the world’s most culturally and religiously diverse societies. People migrate to the so called “lucky country” of Australia with the notion that Australia is a land of fairness and opportunity for all (Mason, 2004). However, religiously and ethnically diverse societies produce a range of constantly changing issues and </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/8193227678032641402/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=8193227678032641402' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/8193227678032641402'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/8193227678032641402'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2011/03/negative-stereotypes-and-racism-towards.html' title='Negative Stereotypes and Racism Towards Muslims Within Australian Society'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-4514028718370860634</id><published>2011-03-31T15:52:00.000-07:00</published><updated>2011-03-31T15:52:19.693-07:00</updated><title type='text'>Religion and Society in 'Easy A'</title><summary type='text'>The movie 'Easy A' (2010) follows the loveable Olive Penderghast, a school nobody, who  lies about losing her virginity in order to appease her best friend. When the news spreads through the school like wild fire from an overzealous Christian, male classmates start recruiting Olive's help. If they pay her in order to lie about having sex with her, they will climb the social ladder. It is a truth </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/4514028718370860634/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=4514028718370860634' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/4514028718370860634'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/4514028718370860634'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2011/03/religion-and-society-in-easy.html' title='Religion and Society in &apos;Easy A&apos;'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-865041000536272239</id><published>2011-03-31T12:31:00.000-07:00</published><updated>2011-03-31T12:31:30.148-07:00</updated><title type='text'>Article Reviews</title><summary type='text'>By: Nien-Ting Lee 41766233

Ammerman, NT 2010, ‘The Challenges of Pluralism: Locating Religion in a World of Diversity’, Social Compass, vol. 57, no. 2, pp.154-167. 
This article argues that religious pluralism and its challenges is a normal condition of religion. Ammerman (2010, p.155) from a sociological perspective begins with discussing challenges of religious pluralism and the “narrative of </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/865041000536272239/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=865041000536272239' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/865041000536272239'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/865041000536272239'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2011/03/article-reviews.html' title='Article Reviews'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-7587572617321112415</id><published>2011-03-31T04:34:00.000-07:00</published><updated>2011-03-31T04:34:15.302-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Religion and Society'/><category scheme='http://www.blogger.com/atom/ns#' term='kathryn cooke.'/><category scheme='http://www.blogger.com/atom/ns#' term='Religious diversity'/><category scheme='http://www.blogger.com/atom/ns#' term='religion'/><category scheme='http://www.blogger.com/atom/ns#' term='assignment 1'/><title type='text'>Religion, Society and Diversity by Kathryn Cooke. (short essay assignment)</title><summary type='text'>Religion, society and diversity

The relationship between religion, society and diversity is like one of a tight-knit family. Each needs the other to survive. Today’s global culture wouldn’t withstand the test of time without these aspects. We need to have diversity within our communities in order for understanding and education to transpire. Religion in ancient times was always necessary because</summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/7587572617321112415/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=7587572617321112415' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/7587572617321112415'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/7587572617321112415'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2011/03/religion-society-and-diversity-by.html' title='Religion, Society and Diversity by Kathryn Cooke. (short essay assignment)'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-1198962376714237293</id><published>2011-03-31T02:10:00.000-07:00</published><updated>2011-03-31T02:10:41.323-07:00</updated><title type='text'>A Gleeful Religion</title><summary type='text'>Glee, by definition, is a great delight; and when we look at synonyms we find words associated with joy and happiness, even harmony. These words come to mind when we think about the greater purpose of religion.1 Now if we consider the components that make a practice a religion we are left with a large list of things; from social organization to mutual aspirations; sense of belonging and rituals; </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/1198962376714237293/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=1198962376714237293' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/1198962376714237293'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/1198962376714237293'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2011/03/gleeful-religion.html' title='A Gleeful Religion'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-3200454678840543468</id><published>2011-03-29T22:19:00.000-07:00</published><updated>2011-03-31T03:27:50.164-07:00</updated><title type='text'>Finding Glee in social, ethnic and religious diversity</title><summary type='text'> By Man-Wai Tse
    On the surface, Glee appears similar to many other popular US-based television shows targeted at the youth market. Like Gossip Girl, The OC and Pretty Little Liars, Glee is set in a fictitious school fractured by cliques, intergroup rivalry and the ever-elusive quest for popularity. However, while other shows follow the lives of ‘elite’ students who are often attractive, rich </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/3200454678840543468/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=3200454678840543468' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/3200454678840543468'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/3200454678840543468'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2011/03/finding-glee-in-social-ethnic-and.html' title='Finding Glee in social, ethnic and religious diversity'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-xU5Utu5vq1c/TZK7x6ZqgyI/AAAAAAAAAxo/GK3VZ5ImxT0/s72-c/GleeImage_wdecora.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-1291205525936902211</id><published>2010-06-07T04:33:00.000-07:00</published><updated>2010-06-15T04:48:40.377-07:00</updated><title type='text'>Religion and Marketing</title><summary type='text'>By Sharon ParrMara Einstein, in Brands of Faith, asks: “How do religion and marketing interact in the 21st Century?” (2008) She presents the ideas of the commercialization of religion and religion as a commodity, and also describes the development of secular products into quasi-religious icons. (Einstein, 2008) Her perception is not isolated, and discussion over the interactions between marketing</summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/1291205525936902211/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=1291205525936902211' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/1291205525936902211'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/1291205525936902211'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/06/religion-and-marketing.html' title='Religion and Marketing'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-6100246126223033153</id><published>2010-06-07T01:08:00.000-07:00</published><updated>2010-06-07T01:24:58.869-07:00</updated><title type='text'>The rational mindset of environmentalists</title><summary type='text'>by Erika WollnerThe postmodern lifestyle we try to find and reconnect ourselves with today in our Western society, is recognised amongst others through our consumerism and scepticism, and our questioning about the needs to keep exploiting the nature. We are confronted with environmental issues at a daily basis, recycling has become the norm. Many of us like to tag ourselves and the countries we </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/6100246126223033153/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=6100246126223033153' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/6100246126223033153'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/6100246126223033153'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/06/rational-mindset-of-environmentalists.html' title='The rational mindset of environmentalists'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/_NnvOI_SWsCE/TAys0kCI18I/AAAAAAAAAqg/kzTPlT12vKg/s72-c/community.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-6415427318200598591</id><published>2010-06-06T23:45:00.001-07:00</published><updated>2010-06-06T23:49:25.982-07:00</updated><title type='text'>CHRISTIAN RESPONSE TO THE SEXUALITY DIVIDE</title><summary type='text'>ESSAY BY BENJAMIN DAVEY, 2010There are few topics of theological debate within the Christian church which are debated with more fervour and passion than those surrounding the issue of homosexuality. Whilst there are many opinions on the topic, most arguments can be fitted into one of three major categories: 1) Some people are homosexual, there is something fundamentally wrong/sinful/evil/dirty </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/6415427318200598591/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=6415427318200598591' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/6415427318200598591'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/6415427318200598591'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/06/christian-response-to-sexuality-divide.html' title='CHRISTIAN RESPONSE TO THE SEXUALITY DIVIDE'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/_NnvOI_SWsCE/TAyWAwR5n3I/AAAAAAAAAqA/pRzKafXSX-4/s72-c/lovehate.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-6665616353711286166</id><published>2010-06-06T22:38:00.000-07:00</published><updated>2010-06-06T22:49:20.122-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Environment'/><category scheme='http://www.blogger.com/atom/ns#' term='stewardhip'/><category scheme='http://www.blogger.com/atom/ns#' term='Christianity'/><title type='text'>Christianity's "burden of guilt" and Christian response to the Ecological crisis</title><summary type='text'>Lynn White’s article, ‘The Historical Roots of Our Ecological Crisis’ has been at the centre of discussions about religion, the environment and ecological  crisis since it was first published over forty years ago. In the article White argues that the crisis facing the environment is an inherently religious one, and as such it requires a religious response. Whether or not Christianity deserves the</summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/6665616353711286166/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=6665616353711286166' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/6665616353711286166'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/6665616353711286166'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/06/christianitys-burden-of-guilt-and.html' title='Christianity&apos;s &quot;burden of guilt&quot; and Christian response to the Ecological crisis'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-909264775739766978</id><published>2010-06-06T21:35:00.000-07:00</published><updated>2010-06-06T21:39:15.902-07:00</updated><title type='text'>Moving Towards a New Religion</title><summary type='text'>The Emergence of New Religious MovementsBy Jessica DuncanNew Religious Movements (NRM) is defined by the New Oxford American Dictionary as “a international community, or ethical, spiritual, or philosophical group of recent history”. New religious movements have become a thing of modern life, and as such, have had social impacts, both positive and negative. Defining these groups as “new religious </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/909264775739766978/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=909264775739766978' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/909264775739766978'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/909264775739766978'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/06/moving-towards-new-religion.html' title='Moving Towards a New Religion'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-5535572601803708581</id><published>2010-06-06T19:10:00.000-07:00</published><updated>2010-06-06T19:39:58.061-07:00</updated><title type='text'>Caring for the Environment an Integral part of Religion</title><summary type='text'>By Monica LeonardIn a world becoming globalised, religion is fast becoming concerned with the environmental crisis. The effects of globalisation do not need to have negative connotations, but more often then not they do.  Within the context of globalisation there are two conflicting ideologies. One concerns  the economic ramifications of globalisation, the other concerns the environmental </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/5535572601803708581/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=5535572601803708581' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/5535572601803708581'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/5535572601803708581'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/06/caring-for-environment-integral-part-of.html' title='Caring for the Environment an Integral part of Religion'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/_NnvOI_SWsCE/TAxZxDuBPsI/AAAAAAAAApg/Eaa9bXVehJg/s72-c/travel_picture-earth_mother_earth.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-7270255006254138062</id><published>2010-06-06T08:19:00.000-07:00</published><updated>2010-11-01T07:42:37.888-07:00</updated><title type='text'>Australia: A Secular Country?</title><summary type='text'>An Analysis of Australia’s Relationship between Church and State in relation to marriage equality and access to abortion.G. A-D.According to Prime Minister Kevin Rudd, Australia is a ‘secular country’  (Australian Democrats, 2009). However, Australian Government does not reflect this position. Much of the government’s policy and legislature has its roots deep in religious context, leading to </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/7270255006254138062/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=7270255006254138062' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/7270255006254138062'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/7270255006254138062'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/06/australia-secular-country.html' title='Australia: A Secular Country?'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-2183496049034126679</id><published>2010-06-06T07:11:00.000-07:00</published><updated>2010-06-06T07:14:29.949-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='australia'/><category scheme='http://www.blogger.com/atom/ns#' term='Secularism'/><category scheme='http://www.blogger.com/atom/ns#' term='france'/><title type='text'>What does Secularisation mean Anyway? A comparison of Australian and French Secularisation and the Effects of Globalisation</title><summary type='text'>&lt;!--[if gte mso 9]&gt;     Normal   0         false   false   false                             MicrosoftInternetExplorer4   &lt;![endif]--&gt;&lt;!--[if gte mso 9]&gt;     &lt;![endif]--&gt;&lt;!--[if !mso]&gt;  st1\:*{behavior:url(#ieooui) }  &lt;![endif]--&gt; &lt;!--  /* Font Definitions */  @font-face 	{font-family:Calibri; 	panose-1:2 15 5 2 2 2 4 3 2 4; 	mso-font-charset:0; 	mso-generic-font-family:swiss; 	mso-font-pitch:</summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/2183496049034126679/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=2183496049034126679' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/2183496049034126679'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/2183496049034126679'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/06/what-does-secularisation-mean-anyway.html' title='What does Secularisation mean Anyway? A comparison of Australian and French Secularisation and the Effects of Globalisation'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-3155782279713763877</id><published>2010-06-06T01:09:00.000-07:00</published><updated>2010-06-06T20:12:49.088-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='negative'/><category scheme='http://www.blogger.com/atom/ns#' term='Islam'/><category scheme='http://www.blogger.com/atom/ns#' term='australia'/><category scheme='http://www.blogger.com/atom/ns#' term='arab'/><category scheme='http://www.blogger.com/atom/ns#' term='Muslim'/><category scheme='http://www.blogger.com/atom/ns#' term='religion'/><category scheme='http://www.blogger.com/atom/ns#' term='media'/><category scheme='http://www.blogger.com/atom/ns#' term='stereotype'/><category scheme='http://www.blogger.com/atom/ns#' term='middle east'/><category scheme='http://www.blogger.com/atom/ns#' term='representation'/><title type='text'>Media Stereotypes of Muslims: What are the real effects?</title><summary type='text'>Christine BartonFor many reasons and for many decades the distinction between Arabs, Muslims, asylum seekers and people of Middle Eastern origin in Australia has become blurred and a homogenized “Muslim” enemy within Australian society has been identified as a threat to Australia’s security, culture and traditions (Patterson, 2009). The media are the key influencers of public opinion of Muslims, </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/3155782279713763877/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=3155782279713763877' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/3155782279713763877'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/3155782279713763877'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/06/media-stereotypes-of-muslims-what-are.html' title='Media Stereotypes of Muslims: What are the real effects?'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-7857724799282897609</id><published>2010-06-02T20:42:00.000-07:00</published><updated>2010-06-02T20:45:24.265-07:00</updated><title type='text'>How is Sport Religious?</title><summary type='text'>Maddison Parker 41742385Looking at case studies from the sporting arena to outline the role of religion in sport, and the role of sport as a religious practice.Putnam (1999) stated, that the association of sport and religion,“can be found in nearly every part of the sports world, from the energized boxing rings of Las Vegas and Atlantic City to the sprawling stock car tracks of the South, from </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/7857724799282897609/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=7857724799282897609' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/7857724799282897609'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/7857724799282897609'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/06/how-is-sport-religious.html' title='How is Sport Religious?'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-3187762584878897267</id><published>2010-05-30T03:50:00.000-07:00</published><updated>2010-05-30T04:20:52.440-07:00</updated><title type='text'>A Spirit Life Called Country</title><summary type='text'>From Women-Church 11, Spring 1992.This article looks at the connections Aboriginal people have with their land, and how they reconcile that with their Christian beliefs. Bell argues there are fundamental similarities between Aboriginal spirituality and Christian theology and practice. She states, “Aboriginal people in their way, their Aboriginality, truly know what it is to be Christian.” Bell </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/3187762584878897267/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=3187762584878897267' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/3187762584878897267'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/3187762584878897267'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/05/spirit-life-called-country.html' title='A Spirit Life Called Country'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/_NnvOI_SWsCE/TAJJmZPulKI/AAAAAAAAAo4/yBTu6Bbg58s/s72-c/IMG_0405.JPG' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-1992161916685549096</id><published>2010-05-25T04:41:00.000-07:00</published><updated>2010-06-15T04:47:26.223-07:00</updated><title type='text'>Indigenous Issues</title><summary type='text'>Colonialisation, Christianialisation, Social inequity, Substance Abuse and the Indigenous. "Who's problem is it anyway?"By Sharon ParrTypical attitudes towards indigenous within Australians tends to be negatively slanted and not always educated as to the situations faced by indigenous Australians. Within a recent survey of indigenous, 94% felt they were negatively affected by racism, and this is </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/1992161916685549096/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=1992161916685549096' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/1992161916685549096'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/1992161916685549096'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/05/indigenous-issues.html' title='Indigenous Issues'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-7756619970118500236</id><published>2010-05-20T22:31:00.000-07:00</published><updated>2010-05-20T23:06:45.629-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Trolls and Pixies in Eco-Protest Cultures” by A. Letcher'/><category scheme='http://www.blogger.com/atom/ns#' term='Review of “The Scouring for the Shire: Fairies'/><category scheme='http://www.blogger.com/atom/ns#' term='illustrating uses of religious beliefs in a preserving way regarding environmental issues.'/><title type='text'>The Scouring for the Shire: Fairies, Trolls and Pixies in Eco-Protest Cultures</title><summary type='text'>by Erika WollnerIn the article “The Scouring for the Shire: Fairies, Trolls and Pixies in Eco-Protest Cultures” Andy Letcher illustrates the eco-protest culture that grew forth in Britain in the early 90s, as a response to the road building programme launched by the government. This unique culture of environmental protest based its actions and beliefs in the nature and the belief in living in </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/7756619970118500236/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=7756619970118500236' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/7756619970118500236'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/7756619970118500236'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/05/scouring-for-shire-fairies-trolls-and.html' title='The Scouring for the Shire: Fairies, Trolls and Pixies in Eco-Protest Cultures'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/_NnvOI_SWsCE/S_YigRtYGVI/AAAAAAAAAow/mgcc8Z_QadY/s72-c/Picture1.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-4532186478126660487</id><published>2010-05-19T05:34:00.001-07:00</published><updated>2010-05-19T05:36:22.018-07:00</updated><title type='text'>In Re-thinking and Re-feeling our nature:</title><summary type='text'>Critical Summary of Lynn White’s ‘THE HISTORICAL ROOTS OF OUR ECOLOGIC CRISIS’ By Kristina Choo                                                                In his article, ‘The Historical Roots of our Ecologic Crisis’ published in 1967, Lynn White argues that the Western attitude for nature originates from Jewish and Christian creation story, Genesis. Creation stories are foundations of </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/4532186478126660487/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=4532186478126660487' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/4532186478126660487'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/4532186478126660487'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/05/in-re-thinking-and-re-feeling-our.html' title='In Re-thinking and Re-feeling our nature:'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-8896305383508381698</id><published>2010-05-17T15:18:00.000-07:00</published><updated>2010-05-17T15:32:54.168-07:00</updated><title type='text'>Review of 'The Role of Religion in the Collective Identity of the White Racialist Movement'</title><summary type='text'>by Maddison ParkerDobratz article is based on the White Racialist Movement, and how the social movement functions with people of many faiths. Dobrats looks at three different faiths within the movement that have constructed their religion on the basis of identifying and supporting the pride of the Aryan Pride. These faiths include: Christian Identity, Church of the Creator (COTC) and Odinism. </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/8896305383508381698/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=8896305383508381698' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/8896305383508381698'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/8896305383508381698'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/05/review-of-role-of-religion-in.html' title='Review of &apos;The Role of Religion in the Collective Identity of the White Racialist Movement&apos;'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/_NnvOI_SWsCE/S_HDkYeCX5I/AAAAAAAAAoQ/Qan32LwSEfQ/s72-c/ir123_450x215.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-8281913773027529688</id><published>2010-05-17T11:34:00.000-07:00</published><updated>2010-12-20T08:24:48.793-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Awkward misunderstandings that waste everybody&apos;s time and probably somebody&apos;s money'/><title type='text'>Sexuality and Religious Commitment in the United States: An Empirical Examination</title><summary type='text'>A Critical Review of Darren E Sherkat's study G. A-D.Sherkat’s 2002 study into the correlation between sexuality and religiosity had noble intentions that were unfortunately lost among rudimentary research methodology and crudely conducted literary analysis. He raises a number of contentious points in his preliminary literature review that are under-researched and in some cases entirely without </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/8281913773027529688/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=8281913773027529688' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/8281913773027529688'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/8281913773027529688'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/05/sexuality-and-religious-commitment-in.html' title='Sexuality and Religious Commitment in the United States: An Empirical Examination'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-7078581633154744473</id><published>2010-05-17T03:56:00.000-07:00</published><updated>2010-05-17T04:07:49.040-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='attitudes'/><category scheme='http://www.blogger.com/atom/ns#' term='roles'/><category scheme='http://www.blogger.com/atom/ns#' term='Religiousness'/><category scheme='http://www.blogger.com/atom/ns#' term='gender'/><category scheme='http://www.blogger.com/atom/ns#' term='beliefs'/><category scheme='http://www.blogger.com/atom/ns#' term='Stark'/><category scheme='http://www.blogger.com/atom/ns#' term='Miller'/><category scheme='http://www.blogger.com/atom/ns#' term='female'/><category scheme='http://www.blogger.com/atom/ns#' term='male'/><category scheme='http://www.blogger.com/atom/ns#' term='traditional'/><category scheme='http://www.blogger.com/atom/ns#' term='relationship'/><title type='text'>Review of Miller and Stark's Article</title><summary type='text'>Review of Miller and Stark's Article on Gender and ReligiousnessBy Monica LeonardMiller and Stark’s article comes to the conclusion that there is no relationship between traditional gender attitudes, and gender differences in religious beliefs and behaviour. However, they argue that risk taking does have a relationship with gender differences in religiousness. They argue that testosterone has </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/7078581633154744473/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=7078581633154744473' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/7078581633154744473'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/7078581633154744473'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/05/review-of-miller-and-starks-article.html' title='Review of Miller and Stark&apos;s Article'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-8294136065099584519</id><published>2010-05-16T04:15:00.000-07:00</published><updated>2010-05-16T04:28:13.024-07:00</updated><title type='text'>Article Review of "Gender and Religiousness: Can Socialization Explanations Be Saved?"</title><summary type='text'>Review by Jamin Davey The first part of this article goes through several socialisation explanations for the comparative absence of men in the Christian church. This is done in a reasonably fair and thorough way, using appropriate statistical references to disprove the theories which had been dominant previously. The weaknesses in the socialisation theories are well presented and the theories </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/8294136065099584519/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=8294136065099584519' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/8294136065099584519'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/8294136065099584519'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/05/article-review-of-gender-and.html' title='Article Review of &quot;Gender and Religiousness: Can Socialization Explanations Be Saved?&quot;'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/_NnvOI_SWsCE/S-_WkjrALKI/AAAAAAAAAnw/nVHgjZ9NcG8/s72-c/Risk.JPG' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-7659049604939609994</id><published>2010-05-12T02:56:00.000-07:00</published><updated>2010-05-12T02:59:37.554-07:00</updated><title type='text'>The Problem with "SSS"  A Critical Review of "Sacred Changes: Spiritual Conversion and Transformation</title><summary type='text'>by Christine Barton&lt;!--[if gte mso 9]&gt;     Normal   0               false   false   false      EN-US   X-NONE   X-NONE                                                                                                     &lt;![endif]--&gt;&lt;!--[if gte mso 9]&gt;</summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/7659049604939609994/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=7659049604939609994' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/7659049604939609994'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/7659049604939609994'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/05/problem-with-sss-critical-review-of.html' title='The Problem with &quot;SSS&quot; &lt;br&gt;&lt;br&gt; A Critical Review of &quot;Sacred Changes: Spiritual Conversion and Transformation'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-954961094229116107</id><published>2010-04-19T07:58:00.000-07:00</published><updated>2010-04-19T08:01:04.087-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Diaspora'/><category scheme='http://www.blogger.com/atom/ns#' term='migration'/><category scheme='http://www.blogger.com/atom/ns#' term='minority groups'/><category scheme='http://www.blogger.com/atom/ns#' term='religion'/><category scheme='http://www.blogger.com/atom/ns#' term='research methodology'/><title type='text'>Review of "Religion and Diaspora" by Steve Vertovec</title><summary type='text'>by Olivia NowlandIn research, it is often difficult consistently and succinctly accurately measure and interpret qualitative research. In the article “Religion and Diaspora” the author Steve Vertovec aims aid this process by creating a distinction between the terms Diaspora, migration, minority group and transnationalism; terms often used interchangeably in his line of research. As well as this, </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/954961094229116107/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=954961094229116107' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/954961094229116107'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/954961094229116107'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/04/review-of-religion-and-diaspora-by.html' title='Review of &quot;Religion and Diaspora&quot; by Steve Vertovec'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-8168907750208115210</id><published>2010-04-07T21:23:00.000-07:00</published><updated>2010-04-07T21:28:35.828-07:00</updated><title type='text'>Review of "CHRISTIAN FUNDAMENTALISM AND THE MEDIA"</title><summary type='text'>Noriko TamuraA review of “CHRISTIAN FUNDAMENTALISM AND THE MEDIA”,Thomas P. 2008. Strong Religion, Zealous Media: Christian Fundamentalism and Communication in India, chapter 2The objective of this article is to explore the relationship between Christian fundamentalism and the media in India. It is important because the rise of religious fundamentalism occurs as global phenomenon in contemporary </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/8168907750208115210/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=8168907750208115210' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/8168907750208115210'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/8168907750208115210'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/04/review-of-christian-fundamentalism-and.html' title='Review of &quot;CHRISTIAN FUNDAMENTALISM AND THE MEDIA&quot;'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-8892442318745316951</id><published>2010-04-04T19:31:00.000-07:00</published><updated>2010-04-04T19:44:04.816-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Reading Review'/><title type='text'>Reveiw of James Spickard by Bernadette James</title><summary type='text'>  &lt;!--   @page { margin: 2cm }   P { margin-bottom: 0.21cm }  --&gt;   A Review of Spickard, J. 2007. 'Religion in Global Culture new directions in an Increasingly Self-Conscious World',  In  Religion, Globalization, Culture,  eds. Beyer, P. and L. Beaman. Leiden; Boston: Brill   In this paper James Spickard discusses (2007:233) the role of religion as both shaping and influencing culture in the </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/8892442318745316951/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=8892442318745316951' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/8892442318745316951'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/8892442318745316951'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/04/reveiw-of-james-spickard-by-bernadette.html' title='Reveiw of James Spickard by Bernadette James'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-1043944723537690425</id><published>2010-03-30T08:40:00.000-07:00</published><updated>2010-03-30T08:44:11.621-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='ACSJC'/><category scheme='http://www.blogger.com/atom/ns#' term='sexuality'/><category scheme='http://www.blogger.com/atom/ns#' term='religion'/><category scheme='http://www.blogger.com/atom/ns#' term='article review'/><category scheme='http://www.blogger.com/atom/ns#' term='soulforce'/><title type='text'>Article Reviews: Australian Catholic Social Justice Council &amp; Soulforce</title><summary type='text'>Australian Catholic Social Justice Council [ACSJC] http://www.socialjustice.catholic.org.au/The ACSJC was established in 1987 to be the “national justice and peace agency of the Catholic Church in Australia (ACSJC, 2001).” While claiming to be a pivotal force in the face of social injustices in Australia, it does not present itself as a progressive, currently active organisation. The website </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/1043944723537690425/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=1043944723537690425' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/1043944723537690425'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/1043944723537690425'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/03/article-reviews-australian-catholic.html' title='Article Reviews: Australian Catholic Social Justice Council &amp; Soulforce'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-2841965417717839837</id><published>2010-03-29T18:51:00.000-07:00</published><updated>2010-03-30T04:16:28.932-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='world council of churches'/><category scheme='http://www.blogger.com/atom/ns#' term='meaning making'/><category scheme='http://www.blogger.com/atom/ns#' term='oxfam'/><category scheme='http://www.blogger.com/atom/ns#' term='Comparison of websites'/><title type='text'>Creating Meaning: The World Council of Churches and Oxfam</title><summary type='text'>Christine BartonWith the development and expansion of the Internet and the World Wide Web, official religious organisations have flocked to cyberspace in order to establish their presence within this growing and developing sphere (Helland, 2004, p. 23). The Internet is changing the face of religion worldwide (Dawson and Cowan, 2004, p. 1) and is creating innovative ways in which to communicate </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/2841965417717839837/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=2841965417717839837' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/2841965417717839837'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/2841965417717839837'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/03/creating-meaning-world-council-of.html' title='Creating Meaning: The World Council of Churches and Oxfam'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-1521922935319060548</id><published>2010-03-29T17:04:00.000-07:00</published><updated>2010-03-29T17:09:15.843-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Review religious diversity spirtuality youth east and west marketplace'/><title type='text'>Article Review by Monica Leonard</title><summary type='text'>RELN 2117 Monica Leonard  42054478Article ReviewThis review aims to summarise and evaluate three articles. These articles are ‘Religious  Diversity across the Globe: A geographic exploration’  by Barney Warf and Peter Vincent, ‘The Spirituality of Young Australians’ by Michael Mason, Andrew Singleton, and Ruth Webber, and ‘The New Spiritualities, East and West: Colonial Legacies and the Global </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/1521922935319060548/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=1521922935319060548' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/1521922935319060548'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/1521922935319060548'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/03/article-review-by-monica-leonard.html' title='Article Review by Monica Leonard'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-1564244219522669290</id><published>2010-03-29T02:41:00.000-07:00</published><updated>2010-03-29T02:48:06.823-07:00</updated><title type='text'>Understanding the Connection of Religion and Society’</title><summary type='text'>Article AbstractsThe research and studies in the three articles construct a basic understanding religion and it’s connection to society. The latter two abstracts focus on Australia’s religious society. All three works can be used to help Australia strive towards a more civil society where religion is not slandered or is the cause of internal and external religious conflict. Zuckerman, Phil, 2003,</summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/1564244219522669290/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=1564244219522669290' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/1564244219522669290'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/1564244219522669290'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/03/understanding-connection-of-religion.html' title='Understanding the Connection of Religion and Society’'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-1876722867830863091</id><published>2010-03-28T22:03:00.000-07:00</published><updated>2010-03-28T22:07:13.005-07:00</updated><title type='text'>When God &amp; Social Justice Meet Online - The Salvation Army Website</title><summary type='text'>When God &amp; Social Justice Meet On LineA critique of the Salvation Army (Australia)WebsiteLouise CosgroveIn 1865 William Booth formed an army of Christian soldiers to wage a war on poverty and sin, in the slums of London. Today his followers – the Salvation Army, are one of the largest welfare agencies in the world (Wayhart,2009). How has a simple Christian religion, without sacraments, and which </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/1876722867830863091/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=1876722867830863091' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/1876722867830863091'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/1876722867830863091'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/03/when-god-social-justice-meet-online.html' title='When God &amp; Social Justice Meet Online - The Salvation Army Website'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-2652501117861626528</id><published>2010-03-28T21:35:00.000-07:00</published><updated>2010-03-28T21:38:49.119-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Live Earth'/><category scheme='http://www.blogger.com/atom/ns#' term='Generation Y'/><category scheme='http://www.blogger.com/atom/ns#' term='Websites'/><category scheme='http://www.blogger.com/atom/ns#' term='Hillsong'/><title type='text'>Hillsong, Live Earth and Generation Y. Maddison Parker</title><summary type='text'>Creating a website for an organisation is very affective to make that organisation accessible and easily understood by the public. A website can easily: express the views of that organisation, intrigue the viewer, to make a connection, and to possibly create a new follower of that organisation. This essay will analyse two organisations that have used the internet to express their aims and mission</summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/2652501117861626528/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=2652501117861626528' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/2652501117861626528'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/2652501117861626528'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/03/hillsong-live-earth-and-generation-y.html' title='Hillsong, Live Earth and Generation Y. Maddison Parker'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-7512812323742367507</id><published>2010-03-28T21:10:00.000-07:00</published><updated>2010-03-28T21:12:47.112-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='The Impact of colonialism and globalisation on global religious diverity'/><title type='text'>Colonialism and Globalisation- The Impact for Religious Diversity</title><summary type='text'>Throughout history, spirituality and religion have transformed with the exchange of ideas between cultures and societies, and often moved in accordance with shifts in societal values. While many of these changes often happen subtly, as individuals and civilisations interact and share values, beliefs, traditions and philosophies, they have also happened quickly and even forcefully through the rise</summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/7512812323742367507/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=7512812323742367507' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/7512812323742367507'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/7512812323742367507'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/03/colonialism-and-gloablisation-impact.html' title='Colonialism and Globalisation- The Impact for Religious Diversity'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-4966508148936929206</id><published>2010-03-28T20:54:00.000-07:00</published><updated>2010-03-28T21:10:17.658-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Comparison of the websites of Amnesty International and Red Cross'/><category scheme='http://www.blogger.com/atom/ns#' term='and their approach to the audience by looking at their personalizing aspects'/><title type='text'>Amnesty International and Red Cross</title><summary type='text'>Erika WollnerIt makes it easier to reach out to a larger amount of people by creating websites. By the end of this paper, I will have reviewed the websites of two worldwide volunteering organisations, using this type of technology, which almost seems to have become a trend these days. Both Amnesty International Australia and Australian Red Cross are operating in most countries, circulating </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/4966508148936929206/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=4966508148936929206' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/4966508148936929206'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/4966508148936929206'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/03/amnesty-international-and-red-cross.html' title='Amnesty International and Red Cross'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-5204192885889236659</id><published>2010-03-28T17:07:00.001-07:00</published><updated>2010-03-28T17:10:40.424-07:00</updated><title type='text'>Cultivate Peace and Protect Creation</title><summary type='text'>Analysis and Comparison of Caritas Australia and Catholic Earthcare Australia“Do not aspire to have more, but to be more” – Archbishop Oscar Romero Jesus Christ left Christians with this message, “Love one another as I have loved you”. Many Christians today find the best way of enacting this is through service; both the service of fellow people and the environment. This essay will analyse and </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/5204192885889236659/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=5204192885889236659' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/5204192885889236659'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/5204192885889236659'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/03/cultivate-peace-and-protect-creation_28.html' title='Cultivate Peace and Protect Creation'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-4564966443558955343</id><published>2010-03-28T15:31:00.001-07:00</published><updated>2010-03-28T15:36:04.733-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Religion and Society'/><category scheme='http://www.blogger.com/atom/ns#' term='Reading Reviews'/><category scheme='http://www.blogger.com/atom/ns#' term='caritas'/><title type='text'>‘Caritas means Compassion’</title><summary type='text'>Caritas Australia is a Catholic agency for aid and development, they work specifically in three areas covering disaster response and relief, long term community development programs and changing attitudes within Australia. As part of Caritas Internationalis they belong to a global aid and development network.  The Caritas Australia website is one of the organisations main points of contact with </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/4564966443558955343/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=4564966443558955343' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/4564966443558955343'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/4564966443558955343'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/03/caritas-means-compassion.html' title='‘Caritas means Compassion’'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-4477708321378054330</id><published>2010-03-28T09:44:00.000-07:00</published><updated>2010-03-28T11:15:46.529-07:00</updated><title type='text'>Short Review Essay</title><summary type='text'>Mercy Ministries Sharon ParrUp to 48% of the US population will struggle with a psychological disorder or substance abuse problem at some time, problems that can impact not just the sufferer themselves, but their families, friends, children, and those around them.   (Matlin, 1999) It is this statistic Mercy Ministries of America hopes to impact, a Christian service organization with a “God-given </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/4477708321378054330/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=4477708321378054330' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/4477708321378054330'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/4477708321378054330'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/03/mercy-ministries-there-have-been.html' title='Short Review Essay'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-4444059220577395582</id><published>2010-03-27T17:21:00.000-07:00</published><updated>2010-03-29T17:05:59.478-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Reading Reviews'/><title type='text'>Review of three Readings for RELN2117</title><summary type='text'>  &lt;!--   @page { margin: 2cm }   P { margin-bottom: 0.21cm }   A:link { so-language: zxx }  --&gt;Week 1, Bernadette James A Review of Besecke K, 2001. 'Speaking of Meaning in Modernity:Reflexive Spirituality as a Cultural Resource'. Sociology of Religion 62(3): 365-381.  Kelly Besecke's argument in this paper is an extension of Roof's work of reflexive spirituality. Besecke (2001: 367) bases her </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/4444059220577395582/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=4444059220577395582' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/4444059220577395582'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/4444059220577395582'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/03/review-of-three-readings-for-reln2117.html' title='Review of three Readings for RELN2117'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-6584188037481829423</id><published>2010-03-25T20:24:00.000-07:00</published><updated>2010-03-25T20:46:52.302-07:00</updated><title type='text'></title><summary type='text'>Article Review - Benjamin (Jamin) DaveySocialVibe and Oxfam's Charity Gifts are innovative concept websites aimed at not only raising awareness of global social justice, welfare and environmental issues, but also providing unintrusive ways for people to contribute toward addressing these issues financially.SocialVibe (2010), utilises sponsored advertising to raise money, like Google AdSense with </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/6584188037481829423/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=6584188037481829423' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/6584188037481829423'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/6584188037481829423'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/03/article-review-benjamin-jamin-davey.html' title=''/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-6522600764606402499</id><published>2010-03-25T17:27:00.000-07:00</published><updated>2010-03-25T17:42:56.426-07:00</updated><title type='text'>Article Review - Social Influence on Spirituality -</title><summary type='text'>Noriko Tamura1. Zuckerman : 2003The main idea of this paper is summarized in this sentence: religion is socially learned. When we learn religion, we are strongly influenced by people around us. In other words, we learn religion from other people. Zuckerman states that parents have the biggest influence in determining our religion. Many people believe in the same religion as their parents. If </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/6522600764606402499/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=6522600764606402499' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/6522600764606402499'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/6522600764606402499'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/03/article-review-social-influence-on.html' title='Article Review - Social Influence on Spirituality -'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-4738400766873114818</id><published>2010-03-24T17:12:00.000-07:00</published><updated>2010-03-24T17:27:57.167-07:00</updated><title type='text'>Religious Resurgence and the transformation fo boundaries</title><summary type='text'>          &lt;!--[if gte mso 9]&gt;        &lt;![endif]--&gt;&lt;!--[if gte mso 9]&gt;     0   false         18 pt   18 pt   0   0      false   false   false                         &lt;![endif]--&gt;&lt;!--[if gte mso 9]&gt;     &lt;![endif]--&gt;  &lt;!--  /* Font Definitions */ @font-face 	{font-family:Cambria; 	panose-1:2 4 5 3 5 4 6 3 2 4; 	mso-font-charset:0; 	mso-generic-font-family:auto; 	mso-font-pitch:variable; 	</summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/4738400766873114818/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=4738400766873114818' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/4738400766873114818'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/4738400766873114818'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/03/religious-resurgence-and-transformation.html' title='Religious Resurgence and the transformation fo boundaries'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-5643386771110440033</id><published>2010-03-24T00:32:00.000-07:00</published><updated>2010-03-24T00:43:05.400-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Religion and Society'/><category scheme='http://www.blogger.com/atom/ns#' term='Refugees International'/><category scheme='http://www.blogger.com/atom/ns#' term='Mercy Ships'/><category scheme='http://www.blogger.com/atom/ns#' term='Social Justice'/><title type='text'>Mercy Ships and Refugees International</title><summary type='text'>Sally CroweMercy ShipsMercy Ships is a Christian organisation which endeavors to “follow the example of Jesus by bringing hope and healing to the world’s forgotten poor” (http://www.mercyships.org.au/mission-and-vision.php). The organization provides medical and community services to the poorest nations, free of charge and without regard for race, gender or religion. The aims and missions that </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/5643386771110440033/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=5643386771110440033' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/5643386771110440033'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/5643386771110440033'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/03/sally-crowe.html' title='Mercy Ships and Refugees International'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-487885627790420443</id><published>2010-03-22T15:40:00.000-07:00</published><updated>2010-03-22T15:43:10.707-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='youth'/><category scheme='http://www.blogger.com/atom/ns#' term='Religion and Society'/><category scheme='http://www.blogger.com/atom/ns#' term='development'/><title type='text'>Religion and Spirituality in Adolescent Development </title><summary type='text'>Meg LowreyThe chapter uses information gathered in numerous U.S. based studies to discuss religious and spiritual development (RSD), starting with the demographic trends of religion and spirituality in U.S. adolescents. Over half of all U.S. adolescents can be considered ‘strongly religious’ and three percent self-identify with two different religions. For the authors these results demonstrate </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/487885627790420443/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=487885627790420443' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/487885627790420443'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/487885627790420443'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/03/religion-and-spirituality-in-adolescent.html' title='&lt;em&gt;Religion and Spirituality in Adolescent Development &lt;/em&gt;'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-4819383746227895727</id><published>2010-03-22T03:23:00.000-07:00</published><updated>2010-03-22T03:25:31.086-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Religious shifts - Indonesia'/><title type='text'>Religious Shifts - an Indonesian Perspective</title><summary type='text'>RELIGIOUS SHIFTS The foundations of major religions globally are being shaken. Uncertain times, wars and economic crises challenge citizens everywhere.  Religious people look to their leaders for a response, for solace and for direction. Pressure on existing dogma is exacerbated by the (largely) unfettered invasion of new ideas, beliefs and practices via the borderless internet and satellite </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/4819383746227895727/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=4819383746227895727' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/4819383746227895727'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/4819383746227895727'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/03/religious-shifts-indonesian-perspective.html' title='Religious Shifts - an Indonesian Perspective'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-6471242936427585987</id><published>2010-03-01T17:57:00.000-08:00</published><updated>2010-03-01T18:01:55.201-08:00</updated><title type='text'></title><summary type='text'></summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/6471242936427585987/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=6471242936427585987' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/6471242936427585987'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/6471242936427585987'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/03/diversity.html' title=''/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-125960154990124588</id><published>2010-02-25T16:54:00.000-08:00</published><updated>2010-02-25T17:05:43.368-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Religion and Society'/><title type='text'>Welcome to Religion and Society in 2010</title><summary type='text'>Welcome to the 2010 course of Religion and Society (RELN2117) at The University of Queensland. The course covers a host of current and compelling themes - diversity and pluralism, diversity and youth, diaspora and immigration, climate change, gender and sexuality, globalization and global shifts in religious and spiritual practice including the rise of Pentecostalism, the spread of innovative </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/125960154990124588/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=125960154990124588' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/125960154990124588'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/125960154990124588'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2010/02/welcome-to-religion-and-society-in-2010.html' title='Welcome to Religion and Society in 2010'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/_NnvOI_SWsCE/S4cd2Z27LLI/AAAAAAAAAno/cbajQzs9eOw/s72-c/University_of_Queensland.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-6922777129839189682</id><published>2008-06-06T04:10:00.000-07:00</published><updated>2008-06-06T04:13:18.628-07:00</updated><title type='text'>Globalisation</title><summary type='text'>Andrew Bone Globalisation is one of the most important aspects in twenty-first century society. Globalisation is everyone is everywhere in the world. Thus, there are no more boundaries and the centre is everywhere. Religion too has felt the force of globalisation, as this phenomenon which brings the world together also keeps it apart. This essay proposes to discuss the influence of religion and </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/6922777129839189682/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=6922777129839189682' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/6922777129839189682'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/6922777129839189682'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/06/globalisation.html' title='Globalisation'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-1687528908459833685</id><published>2008-06-04T10:04:00.000-07:00</published><updated>2008-06-04T10:06:39.601-07:00</updated><title type='text'>Fieldwork Ethnographic Interview</title><summary type='text'>Interview with Kum Lai and Ven. Chueh Shan from “Chung Tian Buddhist Temple” By Xiaochuan (Bernie) Li.  Two ethnographic interviews took place in Chung Tian Buddhist temple respectively with Kum Lai and Ven.Chueh Shan. Firstly, Kum Lai is a layperson who also works in Chung Tian Buddhist temple as a volunteer. He is currently seeking studies and development inside Chung Tian temple, but most of </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/1687528908459833685/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=1687528908459833685' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/1687528908459833685'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/1687528908459833685'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/06/fieldwork-ethnographic-interview.html' title='Fieldwork Ethnographic Interview'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-7193444350711404084</id><published>2008-06-02T17:02:00.000-07:00</published><updated>2008-06-02T17:05:21.484-07:00</updated><title type='text'>SPIRITUALITY AND ENVIRONMENTAL CONSERVATION: The answer for the future of our natural world?</title><summary type='text'>Chloe Carew-ReidThe other day a main water pipe got cut off down our street. I woke up and wanted to take a shower, but could not. I wanted to wash my face, but could not and I held off on to my other needs until I got to University as we could not flush either. I thought to myself on the way to my lecture; what if that was it? What if there was no longer any water? I felt a huge rush of </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/7193444350711404084/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=7193444350711404084' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/7193444350711404084'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/7193444350711404084'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/06/spirituality-and-environmental.html' title='SPIRITUALITY AND ENVIRONMENTAL CONSERVATION: The answer for the future of our natural world?'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-6279518861500796725</id><published>2008-06-02T09:25:00.000-07:00</published><updated>2008-06-02T09:27:30.371-07:00</updated><title type='text'>Religious Fundamentalism and its role in the society of today By Dom Parslow</title><summary type='text'>The rise of Fundamentalist movements has irrevocably changed the political landscape of today as we know it.  This tide of both Islamic proponents of Jihad and as some would say, the mother of all fundamentalisms, American Imperialism and its nurturing of Republican-led Right Wing Protestants has led to an increasingly bipolar world that seems all too familiar historically.  With both sides </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/6279518861500796725/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=6279518861500796725' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/6279518861500796725'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/6279518861500796725'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/06/religious-fundamentalism-and-its-role.html' title='Religious Fundamentalism and its role in the society of today By Dom Parslow'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-9106382505246946418</id><published>2008-06-02T07:14:00.000-07:00</published><updated>2008-06-02T07:20:03.225-07:00</updated><title type='text'>Sexual Ethics and Morals: A revitalisation of ethical and moral lifestyles for youth</title><summary type='text'>By Nicole Tracy Gabriel BristowWith capitalist society esteeming the ‘virtues’ of competitive behaviour, conformity to the latest trends, instant gratification, sexual experimentation, materialism, consumerism and contemptuous attitudes towards traditional, familial and religious values it is no wonder that the moral compass of youth struggles to find the right direction in which to point them </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/9106382505246946418/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=9106382505246946418' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/9106382505246946418'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/9106382505246946418'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/06/sexual-ethics-and-morals.html' title='Sexual Ethics and Morals: A revitalisation of ethical and moral lifestyles for youth'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-1755601512834639969</id><published>2008-06-01T18:28:00.000-07:00</published><updated>2008-06-01T21:10:02.187-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Environment'/><category scheme='http://www.blogger.com/atom/ns#' term='EcoBuddhism'/><category scheme='http://www.blogger.com/atom/ns#' term='Buddhism'/><category scheme='http://www.blogger.com/atom/ns#' term='Joanna Macy'/><category scheme='http://www.blogger.com/atom/ns#' term='Stephanie Kaza'/><title type='text'>Ethics of Buddhism and EcoBuddhism by Jay Kao</title><summary type='text'> Our current environmental crisis is a serious one, which should become top priority to be tackled by all countries, considering 30 kindred species are killed off everyday! (Adams 2006: 114). Merleau-Ponty’s research into phenomenological ontology shows that animal extinction effects human indirectly, and that the maintenance of nature and animal’s health assists human’s interpersonal </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/1755601512834639969/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=1755601512834639969' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/1755601512834639969'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/1755601512834639969'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/06/ethics-of-buddhism-and-ecobuddhism-by.html' title='Ethics of Buddhism and EcoBuddhism by Jay Kao'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/_NnvOI_SWsCE/SENs8kqp-0I/AAAAAAAAAVc/rRf7rxdsMrE/s72-c/FOR+Carla+4.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-1254062308418876379</id><published>2008-05-31T19:34:00.000-07:00</published><updated>2008-06-01T21:16:44.636-07:00</updated><title type='text'>The Loss of Value by Michael Hands</title><summary type='text'>‘There cannot be peace and harmony unless there is peace and harmony between religions,’ (Cahill, 2003). This statement poignantly states the quintessential problem that religions and faiths throughout the world are facing today; co-existence. The world as it stands today is filled with religious conflict and turmoil due to difference and mis-understanding between religious sects and </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/1254062308418876379/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=1254062308418876379' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/1254062308418876379'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/1254062308418876379'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/05/loss-of-value.html' title='The Loss of Value by Michael Hands'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-6937190263641291850</id><published>2008-05-29T16:32:00.000-07:00</published><updated>2008-05-30T00:26:03.187-07:00</updated><title type='text'>Asoka the Great, Buddhist Techniques of Peacemaking, and the Establishment of a Just Society</title><summary type='text'>By Raymond LamINTRODUCTIONContrary to cynical stereotypes, many political leaders begin their careers with sincere ambitions of a good, just society. But is also a fact that many of these leaders have historically struggled to reconcile their noble intentions with the pragmatic realities of rulership and political life. There have been few attempts to return to this dualistic struggle since Asoka</summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/6937190263641291850/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=6937190263641291850' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/6937190263641291850'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/6937190263641291850'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/05/asoka-great-buddhist-techniques-of.html' title='Asoka the Great, Buddhist Techniques of Peacemaking, and the Establishment of a Just Society'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-2399070652647719491</id><published>2008-05-27T12:40:00.000-07:00</published><updated>2008-05-29T03:01:55.281-07:00</updated><title type='text'>Reflections on the "Week of Reconciliation" by 'Skid' ROWE</title><summary type='text'>The Week of Reconciliation(May 27th- June 3rd) commences with National "Sorry Day" (Monday 26th May 2008). At the commencement of my Power Point Presentation (PPP) on "Aboriginal Spirituality" and as an experiential exercise, I asked those assembled to write a list of Native American tribes: e.g. Chinook, Blackfoot,  Cheyenne, Dakota,  Iroquois, etc. I the asked participants to name some of 700 </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/2399070652647719491/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=2399070652647719491' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/2399070652647719491'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/2399070652647719491'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/05/reflections-on-week-of-reconciliation.html' title='Reflections on the &quot;Week of Reconciliation&quot; by &apos;Skid&apos; ROWE'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/_NnvOI_SWsCE/SD0aYkqp-fI/AAAAAAAAAS0/grqWLwRUQm0/s72-c/Kevin+Rudd+Saying+Sorry+2008.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-3857900482830913843</id><published>2008-05-20T02:17:00.000-07:00</published><updated>2008-05-21T19:19:29.441-07:00</updated><title type='text'>Hermeneutical Humour by 'Skid' Rowe</title><summary type='text'>A Cat Sat On The MatMy dear colleagues,One of the difficulties we have encountered in RELN2117 Religion and Society is that of Hermaneutics [from Greek ἑρμηνεύω (hermeneuō, 'translate' or 'interpret')] or interpretation, as  the Anglican Theologian John Macquarrie (1919–2007) once said in God Talk (1967):"We could say that history is the hermeneutic of historical existence, or even that physics..</summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/3857900482830913843/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=3857900482830913843' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/3857900482830913843'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/3857900482830913843'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/05/hermeneutical-humour-by-skid-rowe.html' title='Hermeneutical Humour by &apos;Skid&apos; Rowe'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/_NnvOI_SWsCE/SDKYppQlqGI/AAAAAAAAASE/y76s5l9V91M/s72-c/RELN2117+Religion+%26+Society+logo.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-1153813752033095089</id><published>2008-04-25T10:37:00.000-07:00</published><updated>2008-04-25T21:13:11.468-07:00</updated><title type='text'>ANZAC Day and PEACE: reflections by 'Skid' Rowe</title><summary type='text'> ANZAC (Australia &amp; New Zealand Army Corps) Day is more than an acronym; it is a celebration of nationhood. The Order of Service for ANZAC Day states:"When the Australian States federated in 1901, they were already at war; separately, they had committed themselves to support Britain in the south Africa against the Boer Australia was soon to become proud of their bushman soldiers. On the day of </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/1153813752033095089/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=1153813752033095089' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/1153813752033095089'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/1153813752033095089'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/04/anzac-day-and-peace-reflections-by-skid.html' title='ANZAC Day and PEACE: reflections by &apos;Skid&apos; Rowe'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/_NnvOI_SWsCE/SBImu3S85RI/AAAAAAAAAOk/lDMTuYlZ_7I/s72-c/poppy.gif' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-8756946277192937385</id><published>2008-04-20T22:47:00.000-07:00</published><updated>2008-04-20T22:48:55.563-07:00</updated><title type='text'>Ethnographic Research Project – Interview Summary</title><summary type='text'>By Tara Ruffles“If a person kills a tree before its time, it is like having murdered a soul.”                                                                                   - Rebbe Nachman of  Bratslav,                                                                                      eighteenth centuryAn ethnographic interview took place with Moke Mosheh Maimonides Ben Ariel Laishkochav Ben</summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/8756946277192937385/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=8756946277192937385' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/8756946277192937385'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/8756946277192937385'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/04/ethnographic-research-project-interview.html' title='Ethnographic Research Project – Interview Summary'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-3168110729195858251</id><published>2008-04-20T20:18:00.000-07:00</published><updated>2008-04-25T19:52:16.192-07:00</updated><title type='text'>Reflections on the Summit 2020, Progress &amp; SJ by 'Skid' Rowe</title><summary type='text'>The Summit 2020 has just concluded in Canberra with many wonderful ideas. The group of 1000 dealt with such topics as: Productivity Agenda - education, skills, training, science and innovation Australian Economy - the future of the Australian economy Sustainability and Climate Change - population, sustainability, climate change and water Rural Australia - future directions for rural industries </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/3168110729195858251/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=3168110729195858251' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/3168110729195858251'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/3168110729195858251'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/04/reflections-on-summit-2020-progress-sj.html' title='Reflections on the Summit 2020, Progress &amp; SJ by &apos;Skid&apos; Rowe'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/_NnvOI_SWsCE/SAwH-VQZpeI/AAAAAAAAAM0/CFVAHn0e1Ec/s72-c/Summit2020.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-2081848744925129164</id><published>2008-04-20T17:30:00.000-07:00</published><updated>2008-04-20T17:31:25.791-07:00</updated><title type='text'>Ethnographic Interview - Dom Parslow</title><summary type='text'>Fieldwork Ethnographic InterviewInterview with Lance from “Blue Care- Community Nursing (Eastern Heights Branch)” By Dom ParslowThe Baha’i faith of today is amongst the youngest and fastest-growing of the world religions.  With adherents in more countries than any other religion bar Christianity, it is an amazingly widespread faith, focusing truly on the ideal of global citizenship.  In that </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/2081848744925129164/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=2081848744925129164' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/2081848744925129164'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/2081848744925129164'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/04/ethnographic-interview-dom-parslow.html' title='Ethnographic Interview - Dom Parslow'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-6019860969798272220</id><published>2008-04-20T17:09:00.000-07:00</published><updated>2008-04-20T17:11:49.443-07:00</updated><title type='text'></title><summary type='text'>RELN2117- Ethnographic Interview and Analysis   Interview with Sarah Louise Knoll from Handprints for Humanity by Chloe Carew-Reid   “Africa is in my blood, it will always be a part of me. I love the people, the land and the many cultures; I know I will continue to visit and work there for the rest of my life1”  (Sarah Louise Knoll)  Sarah Louise Knoll started the non-governmental organization ‘</summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/6019860969798272220/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=6019860969798272220' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/6019860969798272220'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/6019860969798272220'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/04/reln2117-ethnographic-interview-and_3493.html' title=''/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-236615669313717523</id><published>2008-04-20T16:02:00.000-07:00</published><updated>2008-04-20T16:12:48.443-07:00</updated><title type='text'>Ethnographic Interview and Analysis</title><summary type='text'>Raymond Lam w/ Po Mei Kwong of Oxfam AustraliaDue Date: 21/04/2008This ethnographic interview and analysis was conducted with Po Mei Kwong, the office and volunteer coordinator of Oxfam Australia. This analysis is intended to serve as an examination of Po Mei’s spirituality within the framework of her vocation, both spiritual and practical, and Oxfam’s spirit as a whole. It also compares Po Mei’s</summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/236615669313717523/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=236615669313717523' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/236615669313717523'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/236615669313717523'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/04/ethnographic-interview-and-analysis_20.html' title='Ethnographic Interview and Analysis'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-3294432134693677430</id><published>2008-04-20T14:46:00.000-07:00</published><updated>2008-04-20T14:52:02.081-07:00</updated><title type='text'>Ethnography Interview</title><summary type='text'>By Sebastian Cox-LooneyFather Ian Howells is the Catholic chaplain at the University of Queensland. He is also a Jesuit priest, and as such is a member of the Society of Jesus. This is a Catholic Religious Order founded in 1534 by Saint Ignatius de Loyola and six friends. This Order has traditionally been focused on education, missionary work and throughout its history the Society has found </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/3294432134693677430/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=3294432134693677430' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/3294432134693677430'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/3294432134693677430'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/04/ethnography-interview.html' title='Ethnography Interview'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-8610937685930222096</id><published>2008-04-20T05:51:00.000-07:00</published><updated>2008-04-20T06:07:53.494-07:00</updated><title type='text'>Ethnographic Interview and Analysis</title><summary type='text'> By Nicole Tracy Gabriel Bristow     Frederika Steen is a representative of The Romero Centre in Brisbane Australia. She recently gave a talk entitled ‘Women, faith and the experience of refuges’ at the conference Women, Faith and a Culture of Peace.    Frederika came out of a News Limited competition last year with a Medal for the ‘Fair Go’ category, opening more doors for advocacy and </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/8610937685930222096/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=8610937685930222096' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/8610937685930222096'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/8610937685930222096'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/04/ethnographic-interview-and-analysis.html' title='Ethnographic Interview and Analysis'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-5775403364111644656</id><published>2008-04-19T14:02:00.000-07:00</published><updated>2008-04-19T22:39:31.490-07:00</updated><title type='text'>A Critical Reflection on the Catholic Justice &amp; Peace Commission (CJPC) by 'Skid' Rowe</title><summary type='text'>This is a reflection on the ‘catholic culture’ surrounding the use of the term ‘social justice’ as found in1. the agency discourse of the Catholic Justice and Peace Commission (CJPC) of the Brisbane Archdiocesehttp://www.uq.net.au/cjpc/enter.htm and in2.an interview with its executive officer: Mr Peter Arndt- the only fulltime CJPC paid worker.In December 2006, Peter was presented with a Social </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/5775403364111644656/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=5775403364111644656' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/5775403364111644656'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/5775403364111644656'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/04/critical-reflection-on-catholic-justice.html' title='A Critical Reflection on the Catholic Justice &amp; Peace Commission (CJPC) by &apos;Skid&apos; Rowe'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/_NnvOI_SWsCE/SApgaVQZpTI/AAAAAAAAALU/ewU7wrmotn8/s72-c/CCJP+logo.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-9040785218655054826</id><published>2008-04-14T00:01:00.000-07:00</published><updated>2008-04-15T22:30:04.241-07:00</updated><title type='text'>Tibet and the Chinese Diaspora by 'Skid' Rowe</title><summary type='text'>The Chinese Daily reported about Australian Senator Penny Wong, whom they called Huang Yingxian and that she "has been promoted to a significant government portfolio as an outcome of the recent Australian Federal elections won by the Australian Labor Party. Senator Wong is the first Australian of Asian heritage to hold a cabinet (senior government) position. The Senator is tasked with significant</summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/9040785218655054826/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=9040785218655054826' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/9040785218655054826'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/9040785218655054826'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/04/tibet-and-chinese-diaspora-by-skid-rowe.html' title='Tibet and the Chinese Diaspora by &apos;Skid&apos; Rowe'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/_NnvOI_SWsCE/SAMmU7JamBI/AAAAAAAAAKs/IBABgkeumNU/s72-c/Penny+Wong.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-1703408938464258075</id><published>2008-04-09T03:24:00.000-07:00</published><updated>2008-04-09T03:35:32.037-07:00</updated><title type='text'>"'Abused' girls rescued from sect" The Courier Mail Wednesday 9th April 2008</title><summary type='text'>The Courier Mail (April 09, 2008) had an article relevant to next week's discussion on Sects. Here is a transcript of the article, for your information: SkidPOLICE are "preparing for the worst" as they face off with members of a polygamist sect under investigation for possible child abuse.Police are seeking access to a Mormon temple on the sect's ranch where a suspected victim of abuse was </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/1703408938464258075/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=1703408938464258075' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/1703408938464258075'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/1703408938464258075'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/04/abused-girls-rescued-from-sect-courier.html' title='&quot;&apos;Abused&apos; girls rescued from sect&quot; The Courier Mail Wednesday 9th April 2008'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/_NnvOI_SWsCE/R_ybxtXnVkI/AAAAAAAAAJM/7eoPlq-vGBo/s72-c/800px-The-courier-mail-masthead.png' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-7651799856261961682</id><published>2008-04-08T23:16:00.000-07:00</published><updated>2008-04-08T23:36:07.393-07:00</updated><title type='text'>Monkeys: A Modern Parable by 'Skid' Rowe</title><summary type='text'>There is a modern parable on "monkeys" that deals with many of the issues we are currently discussing in RELN2117 Religion and Society.It would be good for discussion, if we could all viewhttp://www.dotsub.com/films/dancemonkeys/index.php?autostart=true&amp;language_setting=en_404 The video only goes for a few minutes and is very clever.See ya Monday: Skid</summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/7651799856261961682/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=7651799856261961682' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/7651799856261961682'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/7651799856261961682'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/04/monkeys-modern-parable-by-skid-rowe.html' title='Monkeys: A Modern Parable by &apos;Skid&apos; Rowe'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/_NnvOI_SWsCE/R_xjzNXnVgI/AAAAAAAAAIs/7F0mxtSbYJM/s72-c/RELN2117+Religion+%26+Society+logo.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-6133865528729411473</id><published>2008-04-07T01:10:00.000-07:00</published><updated>2008-04-07T01:11:27.841-07:00</updated><title type='text'>Review: Micro Foundations of Religion by Misha Golston</title><summary type='text'>Delving into the theoretical micro foundations of religion seemed a task suited primarily for a qualified sociologist. The main assumption being that it would be a dry work that inevitably would tell me something that I already knew. Despite the initial cynicism, Rodney Stark provides an in depth overview of the sociological and anthropological reasoning for how people make decisions pertaining </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/6133865528729411473/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=6133865528729411473' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/6133865528729411473'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/6133865528729411473'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/04/review-micro-foundations-of-religion-by.html' title='Review: Micro Foundations of Religion by Misha Golston'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-8762105480120416495</id><published>2008-04-06T14:04:00.000-07:00</published><updated>2008-04-06T14:16:41.151-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Chen Yen'/><category scheme='http://www.blogger.com/atom/ns#' term='Tzu CHi'/><category scheme='http://www.blogger.com/atom/ns#' term='Taiwan'/><category scheme='http://www.blogger.com/atom/ns#' term='Buddhist Compassion Relief'/><title type='text'>Tzu-Chi Foundation, Buddhist Compassion Relief by Jay Kao</title><summary type='text'>The website that I’ve chose to review is ‘Buddhist Compassion Relief Tzu-chi Foundation founded by Cheng Yen, in 1966. The organisation has its own Hospitals, Colleges and TV station call Da Ai (Great Love), a Channel that provides viewers with nonviolent contents and non-political news.Its Website states that the reason Cheng Yen founded the organisation was due to her six years stay in the </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/8762105480120416495/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=8762105480120416495' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/8762105480120416495'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/8762105480120416495'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/04/tzu-chi-foundation-buddhist-compassion.html' title='Tzu-Chi Foundation, Buddhist Compassion Relief by Jay Kao'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-7682310524633513439</id><published>2008-04-05T21:50:00.000-07:00</published><updated>2008-04-06T04:28:22.811-07:00</updated><title type='text'>Interrogating Terrorism by Leon 'Skid' Rowe</title><summary type='text'>In the Abrahamic traditions of Judaism, Islam and Christianity, the metaphor as to what is in the “mind of God” is a way of talking about God's Revelation and will, principally contained in the scriptures (Torah, Koran, and the Bible). In 2000, Mark Juergensmeyer (Director of Global and International Studies at the University of California) published Terror in the Mind of God: The Global Rise of </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/7682310524633513439/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=7682310524633513439' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/7682310524633513439'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/7682310524633513439'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/04/interrogating-terrorism-by-leon-skid.html' title='Interrogating Terrorism by Leon &apos;Skid&apos; Rowe'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/_NnvOI_SWsCE/R_h84dXnVaI/AAAAAAAAAH8/MRO1qXlx4Dg/s72-c/Global+Rebellion+2008.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-8634531513501944665</id><published>2008-04-04T00:48:00.000-07:00</published><updated>2008-04-05T19:40:28.069-07:00</updated><title type='text'>Discourse on Terrorism by Leon 'Skid' Rowe</title><summary type='text'>I once worked with a Harley Street Specialist (he had a double-doctorate in medicine) who happened to be a Moslem: he had done his pilgrimage to Mecca way to Hajj; and he regularly attended his mosque. On the first anniversary of "9/11"- September 2002, I asked him what he was thinking about? He replied, "the 20,000 innocent Afghanis who died in the US bombing!". He also added that he was </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/8634531513501944665/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=8634531513501944665' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/8634531513501944665'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/8634531513501944665'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/04/discourse-on-terrorism-by-leon-skid.html' title='Discourse on Terrorism by Leon &apos;Skid&apos; Rowe'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/_NnvOI_SWsCE/R_ghB9XnVVI/AAAAAAAAAHU/La7EZWrxk_M/s72-c/sea-shepherd+logo.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-1388535910538654086</id><published>2008-03-31T20:28:00.000-07:00</published><updated>2008-03-31T20:40:04.849-07:00</updated><title type='text'>Review of Reflexive Spirituality and Sociology by Owen Brown</title><summary type='text'>Language of Reflexive SpiritualityKelly Besecke article concerns the loss of a language of transcendence in our current rationalist age. She argues that the reflexive spirituality movement offers such a cultural resource for members of our society who wish to express ‘spiritual’ sentiments without sounding irrational or backwards . She hopes also to bridge the gap between privatized spirituality </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/1388535910538654086/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=1388535910538654086' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/1388535910538654086'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/1388535910538654086'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/03/review-of-reflexive-spirituality-and.html' title='Review of Reflexive Spirituality and Sociology by Owen Brown'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-734363493224803574</id><published>2008-03-29T20:59:00.000-07:00</published><updated>2008-03-29T22:14:16.032-07:00</updated><title type='text'>Understanding the Modern Use of the Word "Diaspora" by Leon 'Skid' Rowe</title><summary type='text'>Dear fellow travellers of RELN2117 Religion &amp; Society,According to the OED (Oxford English Dictionary), the original occurance of the Greek word "diaspora"= dispersion, was as a curse in the Septuagint (Greek translation of the Hebrew Torah: Deuteronomy 28: 25). However, modern translations (e.g. NRSV- New Revised Standard Version)give a different understanding of diaspora in its scriptural </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/734363493224803574/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=734363493224803574' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/734363493224803574'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/734363493224803574'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/03/understanding-modern-use-of-word.html' title='Understanding the Modern Use of the Word &quot;Diaspora&quot; by Leon &apos;Skid&apos; Rowe'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/_NnvOI_SWsCE/R-8dV9XnVLI/AAAAAAAAAF8/f3kAuUdiXZU/s72-c/Deut+28+25+Septuagint.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-6206647676702521404</id><published>2008-03-29T17:54:00.000-07:00</published><updated>2008-03-29T18:13:34.870-07:00</updated><title type='text'>A Reply to "The Sojourners and Social Change"</title><summary type='text'>Many thanks Anna Cranney for introducing us to the Sojourners. I have had limited exposure to them and the work of the Rev'd Jim Wallis. I would be interested to see how they define "social justice" (if at all). Many people use the term in an axiomatic or 'self-evident' fashion; I suspect that is the case with the Sojourners. I use a heuristic definition (i.e. one used for further exploration) of</summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/6206647676702521404/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=6206647676702521404' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/6206647676702521404'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/6206647676702521404'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/03/reply-to-sojourners-and-social-change.html' title='A Reply to &quot;The Sojourners and Social Change&quot;'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/_NnvOI_SWsCE/R-7lP9XnVJI/AAAAAAAAAFs/ABlr5XUNPWI/s72-c/Sojourners+Magazine+Cover+2008.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-5577421955116823455</id><published>2008-03-29T00:14:00.000-07:00</published><updated>2008-03-29T00:17:56.568-07:00</updated><title type='text'></title><summary type='text'>The Sojourners and Social Changeby Anna CranneyThe Sojourners’ mission statement highlights the need “to articulate the biblical call to social justice, inspiring hope and building a movement to transform individuals, communities, the church, and the world”. The organization was founded by activist, author and preacher, Reverend Jim Wallis in 1971. Most recognize Wallis for his best-selling book,</summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/5577421955116823455/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=5577421955116823455' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/5577421955116823455'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/5577421955116823455'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/03/sojourners-and-social-change-by-anna.html' title=''/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/_NnvOI_SWsCE/R-3tBNXnVII/AAAAAAAAAFk/ifv9SZHKxUo/s72-c/sojourners.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-37249191390344695</id><published>2008-03-26T05:52:00.001-07:00</published><updated>2008-03-26T05:59:45.834-07:00</updated><title type='text'>The Australian Broadcasting Corporation and Religion: An Analysis - Paul Andrews</title><summary type='text'>The Australian Broadcasting Corporation (ABC) has been providing a national media broadcasting service to the Australian public since June 1, 1931.   From the first week of broadcasting, religion has featured within ABC programming, and while modern Australia has been categorised as a secular country (Bouma, 2006), religious programming still remains on ABC.  This review will seek to analyse the </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/37249191390344695/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=37249191390344695' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/37249191390344695'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/37249191390344695'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/03/australian-broadcasting-corporation-and.html' title='The Australian Broadcasting Corporation and Religion: An Analysis - Paul Andrews'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-3734678812102661397</id><published>2008-03-25T03:05:00.000-07:00</published><updated>2008-03-27T22:54:06.644-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Leon &apos;Skid&apos; Rowe'/><title type='text'>A Reply to "Globalization, Religion and Values" by Leon Rowe</title><summary type='text'>The topic of 'Globalization, Religion and Values' is a broad landscape and a rich tapestry, to mix my metaphors; it is also a conceptual and epistemic minefield. In critically reflecting on these issues involves some conceptual/epistemic problems- caveat emptor- let the buyer beware! The entrance to the Great Court (via Forgan Smith building @UQ) has a message written in sandstone -"Great is </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/3734678812102661397/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=3734678812102661397' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/3734678812102661397'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/3734678812102661397'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/03/reply-to-globalization-religion-and.html' title='A Reply to &quot;Globalization, Religion and Values&quot; by Leon Rowe'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/_NnvOI_SWsCE/R-jV7tXnVGI/AAAAAAAAAFU/2xh_tve-nks/s72-c/Evans+2006+Lazarus+cover.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-1514144007568395884</id><published>2008-03-20T17:49:00.000-07:00</published><updated>2008-03-20T20:44:37.467-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Spirituality'/><category scheme='http://www.blogger.com/atom/ns#' term='Resurgence of Religion'/><category scheme='http://www.blogger.com/atom/ns#' term='Globalisation'/><category scheme='http://www.blogger.com/atom/ns#' term='Secularism'/><category scheme='http://www.blogger.com/atom/ns#' term='Religious Revitalization'/><title type='text'>Globalization, Religion and Values</title><summary type='text'>Sylvie ShawThe World Values Survey is a significant way to chart social change over time. For instance, in a longitudinal study of world happiness from 1946-2006, the World Database of Happiness, found that overall, the global happiness quotient declined somewhat from 1946-1980, but after 1980 levels of happiness increased. Why?Perhaps the explanation can be found in the World Values Survey which</summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/1514144007568395884/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=1514144007568395884' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/1514144007568395884'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/1514144007568395884'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/03/globalization-religion-and-values.html' title='Globalization, Religion and Values'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-4604807465618966639</id><published>2008-03-17T23:33:00.000-07:00</published><updated>2008-03-17T23:49:02.935-07:00</updated><title type='text'>Ideological Differences to What is Social Justice (SJ) by Leon 'Skid' Rowe</title><summary type='text'>The Latin motto of UQ is Scientia Ac Labore- Knowledge through [hard] work, in which knowledge is defined generically and not to a particular paradigm or epistemology: i.e. Positivist, Historical, or Critical. There is another Latin motto which creates a backdrop for SJ. The peace of Westphalia 1648 was achieved with the principle of Cuius regio, eius religio a Latin motto that means "Whose rule,</summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/4604807465618966639/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=4604807465618966639' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/4604807465618966639'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/4604807465618966639'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/03/ideological-differences-to-what-is.html' title='Ideological Differences to What is Social Justice (SJ) by Leon &apos;Skid&apos; Rowe'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-8252448918246572795</id><published>2008-03-16T23:51:00.000-07:00</published><updated>2008-03-16T23:52:26.957-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Rosies on the Street'/><category scheme='http://www.blogger.com/atom/ns#' term='Spiritual'/><category scheme='http://www.blogger.com/atom/ns#' term='Mission'/><category scheme='http://www.blogger.com/atom/ns#' term='Outreach'/><title type='text'>Rosies on the Street</title><summary type='text'>Will Wright - A critical evaluation of Rosies on the Street, their Mission, Aims and ProgramsRosies on the Street is an organisation that offers support to those who dwell on the street and may be unable to support themselves at times.  It offers services such as Street Outreaches, Support for those facing both drug-related and Children’s Court appearances, visitation to those in both prison and </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/8252448918246572795/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=8252448918246572795' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/8252448918246572795'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/8252448918246572795'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/03/rosies-on-street.html' title='Rosies on the Street'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-6938986858804806228</id><published>2008-03-16T22:46:00.000-07:00</published><updated>2008-03-16T22:54:03.580-07:00</updated><title type='text'>Review of the Society of Jesus website</title><summary type='text'>Sebastian Cox-LooneyThe Society of Jesus is a Roman Catholic Religious Order founded 450 years ago. The Jesuits are involved in a wide range of social activities, ranging from environmental awareness to education and of course pastoral work.The Australian branch of the Society of Jesus maintains a large website that attempts to merge the Society’s aims and programs with a sense of Catholic </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/6938986858804806228/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=6938986858804806228' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/6938986858804806228'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/6938986858804806228'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/03/review-of-society-of-jesus-website.html' title='Review of the Society of Jesus website'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-7344706725068396368</id><published>2008-03-16T21:23:00.000-07:00</published><updated>2008-03-16T21:24:40.289-07:00</updated><title type='text'>Oxfam- Religion and Society</title><summary type='text'>Critical Review: Oxfam WebsiteOxfam, having originated as a church affiliated food aid program in Melbourne, is now a secular, non-governmental, independent and not-for -profit organization. As such, this organization has shifted its views of the importance of religious influence while helping those in need. In my opinion, this move has put the aid of marginalized individuals ahead of the pursuit</summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/7344706725068396368/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=7344706725068396368' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/7344706725068396368'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/7344706725068396368'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/03/oxfam-religion-and-society.html' title='Oxfam- Religion and Society'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-3296711453975077172</id><published>2008-03-16T17:47:00.000-07:00</published><updated>2008-03-16T17:59:16.452-07:00</updated><title type='text'>Website Review of Oxfam Australia</title><summary type='text'>Due Date: 17/03/1008By Raymond LamOxfam Australia’s website is not dominated by any immediate spiritual concern about religion and society, for its website emphasizes its secular nature as a humanitarian organization for impoverished and discriminated peoples. Therefore its practice is ‘emancipatory practice’ (i) oriented because it emphasizes the upholding of basic human rights, justice, and the</summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/3296711453975077172/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=3296711453975077172' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/3296711453975077172'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/3296711453975077172'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/03/website-review-of-oxfam-australia.html' title='Website Review of Oxfam Australia'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-8125049212308586869.post-5846255935923069023</id><published>2008-03-16T17:25:00.000-07:00</published><updated>2008-03-16T17:29:36.590-07:00</updated><title type='text'>Caritas Australia</title><summary type='text'>By C. Carew-ReidAid networks and organizations in Australia are expanding, working together and inspiring many to deepen their understandings of the problems and their effects on the world. Caritas is one of these networks. It is a catholic agency that forms part of Caritas Internationalis, one of the largest development agencies in the world. Like many other aid and development organizations </summary><link rel='replies' type='application/atom+xml' href='http://religionandsocietycourse.blogspot.com/feeds/5846255935923069023/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=8125049212308586869&amp;postID=5846255935923069023' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/5846255935923069023'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/8125049212308586869/posts/default/5846255935923069023'/><link rel='alternate' type='text/html' href='http://religionandsocietycourse.blogspot.com/2008/03/caritas-australia.html' title='Caritas Australia'/><author><name>Studies in Religion and Spirituality</name><uri>http://www.blogger.com/profile/04885930293910644065</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/_NnvOI_SWsCE/R927Wug_Y-I/AAAAAAAAADM/OENUE2w0z_I/s72-c/CaritasLogo.gif' height='72' width='72'/><thr:total>0</thr:total></entry></feed>
